In order to justify banning me, the Home Secretary has pulled out of her bag of tricks a truncated statement of mine relative to suicide bombing being a military tactic. The statement was made in a 1994 recording (16 years ago) for Sharjah TV. The 2009 date given which they claim is incorrect. The program was replayed in 2009, as, since I left the UAE in 2003, I have not returned. The original statement was made in the beginning of the Palestinian struggle, when use of this tactic was directed at troops and not civilians – similar to “suicide missions” well known in military operations. Once use of the tactic changed and civilians were targeted, my position also changed. Consequently, in my hundreds of lectures (on youtube and elsewhere) I have clearly condemned suicide bombing as haraam (forbidden) in Islam [outside of military necessity] especially where directed at civilian populations. In fact I was among the first to condemn 9l11 and 7/7 when they occurred.
Tags: 7/7, 9/11, banning, Palestinian struggle, Sharjah TV, suicide bombing
And never will the Jews or the Christians approve of you until you follow their religion. Say, “Indeed, the guidance of Allah is the [only] guidance.” If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper. (2:120)
Salam,
Salam,
Well i heard brother zakir naik was banned but i am surprised that you have also been banned which angers me. I am from the uk and i really sense the desperate attempt to extinguish the light of Islam in the west.
The effort seems to be directed to those who propagate authentic islam. Because one who does this is a threat and falsehood perishes in the face of truth.
These people have realised that muslims will be a very important and indispensable part of Europe so they want to keep the muslims asleep with capitalism and dunya and shutup,deport and defame those who speak the haqq. They dont want their source of strength to return to them which is islam.
They only want muslim speakers who have beards but hearts of shaytan. May Allah protect us from them.
They want the original authentic message of Islam to stay in the books and to never be spoken on the tongues of the speakers or be heard by the people so it may purify their hearts.
I dont believe the kufar could have just banned zakir or other speakers without understanding who they are banning, they must have had some assistance from some shameful muslims advisors who conspire against the muslims. But Allah knows best.
Islam changed the world before and inshallah it will change the world again. They are only making a futile effort to contain islam as if it some disease or virus but actually it is the cure and it will spread whether they like it or not.
Inshallah there will be a hidden good behind this banning.
May Allah protect our speakers and the muslims. Ameen.
Dear Sheik,
Assalamu Alaikum Rahmatullah
We are well aware of ‘Every Body Draw Mohammed’ controversy on Facebook. It undergoes serious criticism amongst the Islamic World. As a result, that particular page got banned on countries like India, Pakistan, Bangladesh etc. Though several complaints made to Facebook to remove that particular page and Facebook have rejected the appeal of several muslims by saying that it wont remove that group. Hereby, i am asking you “Is it permissible for muslims to use Facebook for the constructive purposes like Da’wah and ISlaahi?” What are the responsibilities of a muslim individual on such blasphemy of our Prophet and Islam?” Please explain me in the light of Quran & Authentic Sunnah.
Jazaak Allahu Khairan
Zia Ul Akthar K S
Chennai, India
Assalamo alaikum.
It has become transparent by this time that the reason for ban is fear of spread of Islam. They are not aware that they have stopped one Dr Bilal and one Dr Zakir . Insha Allah hundreds of more scholars of their callibre will be produced now in their land. How will they stop them??
May allah grant us success in our fight for truth…
wa alaykum salaam.
Yes it is permissible to use facebook for da’wah. With regard to the offensive page, Muslims should try to have it removed, but failing that, they should inform others as to why it is offensive to us and use the opportunity to give more da’wah.
Thank you for your Answer, Dr..
salams,
Well, Mr Bilal Philips, since your tawhid is so strong see this as a sign from Allah for you. The heavens has put a mute to your teachings because it is dangerous and how can a muslim like you accuse people of shirk. Accusing one of shirk is declaring one to be kufr! When sayidina Rasul(s) taught us that anyone who accuses another of kufr if it is not true in Allah’s Presence that saying goes back to the person who utters it. And how can you be sure who is kafir or not? Are you sitting at the throne of Allah seeing into the hearts of people? The ahlul fuqaha of ahlussunnah jemaah have agreed that no scholar can accuse anyone of kufr. Even if he sees one doing postration towards a stone. The act may be declared kufr in fiqh but not the person! Kalimatutawhid is in the heard. A person’s realization of ALlah’s Oneness is in the heart.
So if a person calls out to his father or mother..help me help me hold my hand that I may walk. are you gonna call that person kufr?! Please… open your mind and don’t be a slave of your logic. Open the Qur’an do you not see how the children of bani israel goe through their prophet askin their prophet(s) to make du’a for them? They dont go directly to ALlah! That is NO ADAB towards Allah! La illaha illallah comes together with muhamadan RASULullah. So great is the stature of Prophet(s) that HE the ALmighty puts his(peace be upon him) name beside Allah! And that is NOT shirk. That is the Lover’s expression of love towards the Beloved. Please you have to ask Allah in your du’a in your sujuds everyday that ALlah puts you on Haqq. Ask for guidance. Ask for Allah to teach you! and make slawats to Rasulullah(s). For slawats is the light of guidance for your heart. And you are a doctor I am sure you know all the hadeeth about the merits of salawats..its the only ibadah which is has a gaurantee of being accepted. Be humble. Ask ALlah in your sujud everyday for guidance. Rabbi adkhilni mudkhala sidq. wa akhrijni mudkhala sidq. Waj’alni mildunka sultanannaseeraa. Make that du’a.. and dont say this is bid’ah. this is from Qur’an
another point DOCTOR. say a person goes to mecca. And he has no idea that Allah is The Supreme being. No other being is like Him. And he goes mecca.. and he makes sujud infront of the ka’bah. And in his heart. he is thinking oh this ka’bah stone is Allah.Thinkin ” I doing sujud to this STONE. “ You see to your course eyes you will think his tawhid is sound. But in actual fact THAT itself is an act of shirk in the heart. think bout this.
This is just to share with you that kalimatutawheed is established in the heart. And who Allah regards as a true muslim or not only ALlah knows. Do you know yourself how you are regarded in Allah’s presence? If you can guarantee you are flawless and loved by Allah then you can go judge people all you want. if not..keep that judgement to yourself. and be humble in Allah’s Presence!!
Salam,
I have a quick question but i haven’t been able to find the answer for it.
I have been invited to a wedding by a non Muslim friend of mine inside a registry office. He is an atheist I think but his wife is a mushrik sikh.
Is it permissible for me to attend or haram?
Jazak.
wa alaykum salaam,
If the ceremony is non-religious, you can attend, but if it is religious, you should not.
wa alaykum salaam,
Al hamdulillaah for the ban, as I had some very critical work here in Qatar that I was really not sure how I would find time to complete it. Besides that, the ban also became free publicity for my Online University, (www.islamiconlineuniversity.com) which has over 5,000 students in the UK alone (total world wide is over 24,000 now). The UK has the second most students, so there is no “heavenly mute” as you supposed, it was acknowledgement of the rightness of the message, as the Prophet’s were also banned in their own time. Prophet Muhammad (pbuh) was banned from Taa’if, remember, and from preaching in Makkah itself, remember Nurfatima. Calling to someone who is alive and in front of you is far different from calling on the dead, so don’t confuse yourself. Salawaat is asking Allah to give peace and blessings to Prophet Muhammad (pbuh), not asking him to do anything for us or to pray to Allah for us. Don’t forget the Hadeeth – the authentic hadeeth, “Supplication is worship”. So, may Allah guide you, know that calling on anyone in prayer is in fact worshipping them. Claiming to believe in Allah doesn’t change that fact, which is why Allah said, “Most of those who believe in Allah are mushriks (pagans – worshipping others besides or along with Allah)” or didn’t you read that verse? Soorah Yousuf, verse 106.
As to your other point, Nurfatima, – and I should point out that your “DOCTOR” sarcasm was not really befitting of someone who speaks so boldly about humility and being “nonjudgmental”; in fact such mockery of others shouldn’t come from the lips of anyone who truly believes in the Last Day wherein they will be accountable for every word they say. However, back to your example, I should say that the example given by the Second Caliph, Umar ibn al-Khattaab, much more eloquently demonstrates the issue; it is authentically reported that once while he was making Tawaaf of the Ka’bah, he stopped and addressed the Black Stone, in order to make those around him reflect, saying, “I know you are merely a stone that can neither harm or benefit; and the only reason why I kiss you is because I saw the Messenger of Allah (pbuh) do so.” So those who KNOW that Allah is the Supreme Being, yet kiss the Black Stone believing that it will benefit them – i.e., that barakah (blessings) are transferred from the stone through the person’s lips to himself/herself – such a person has fallen into shirk, though externally he or she appeared to be simply following the Sunnah of the Prophet (pbuh) in Hajj and Umrah. That is also why the Prophet (pbuh) said, “Some people will do the deeds of the people of Paradise, as it appears to people, but they will be among the people of Hell.” (Sahih Muslim) So, there is no doubt that Tawheed, Islaam, Eemaan, etc., are basically deeds of the heart – however, the tongue and actions of the limbs are a part of them which -in general – either confirms or denies their validity.
As to your call for guarantees of flawlessness for judgment, one does not have to be flawless to judge. Adam had flaws, Abraham had flaws, and Muhammad had flaws, and they were all loved by Allah, and they all judged. The Prophet (pbuh) also appointed some of his companions, with their flaws, to judge others, and without such judgments, no Islamic state could be established or maintained and Islam could not be propagated. So, there is no contradiction between humility and judgment of others, especially when Allah tells us in the Qur’aan to judge by referring back to the Qur’aan and the Sunnah!!!
Dear nurfatima,
I suggest you watch some of our dear brother bilal philips lectures and also READ some of his works. In this case I strongly recommend you read his book called Fundamentals of tawheed and you realise 2 things.
1. The brother is knowledgeable.
2. He strives to propagate authentic Islam.
Also if the brother condems somebody even a muslim, he does it openly and he does it for the sake of Allah because the people he is condemning have contradicted the sunnah of the prophet pbuh with bidah or have committed shirk and are leading others into it.
Enjoining good and prohibiting evil is an obligation put on us by God. Allah says in the Qur’an:
وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيمُونَ الصَّلاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
“And (as for) the believing men and the believing women, they are guardians of each other; they enjoin good and forbid evil and keep up prayer and pay the poor-rate, and obey Allah and His Messenger; (as for) these, Allah will show mercy to them; surely Allah is Mighty, Wise.” [Surat At-Tawba, 9.72]
Sheikh AbdulAziz bin Baz stated that the importance of enjoining good and forbidding evil is evident in the above verse, as it is mentioned with prayer, which we know is central. We also all know the following hadith:
The Prophet (pbuh) said, “Whoever sees something evil should change it with his hand. If he cannot, then with his tongue; and if he cannot do even that, then [he should hate it] in his heart. And that is the weakest degree of faith.” (Muslim)
So sister we should support him and others who propagate authentic islam and condemn bidah,shirk and cultural baggages of the religion.
Allah knows best
Salam
And still by the way dr bilal,your understanding of shirk and bid’ah and how to classify still is not in the correct place.
And if you and your followers really claim to be salafi ulama’s then the tafsir of ahaadeeth should take on the opinions of those who were the real salafs who hold on to a proper chain of knowledge transmission. And that’s the the generation right after Sayidina Rasulullah(s) ’s companions. People like Hassan Al basri r.a, The grandson on sayidna Ali r.a , Imam abu hanifa, Ibn Abbas (rasulullah(s) made du’a for him that ALlah make him faqih fiddeen! Is not the du’a of the prophet(s) one which is mabrur) Yet so many ‘neo salafi ulemas’ reject his tafsiirs….After all, the prophet(s) did mention with the meaning that the best of the Muslim generation is his, followed by his sahabas..followed by the following then the following.
Dr, you studied in medina university? Didn’t the prophet(s) stand at a high place where of which the view is panaromic. And that he saw fitnah like it was rain?
Nevermind…your a scholar..so that must mean you do alot of research right? And when doing research, one must not be biased into researchin books from people he supports right? Even if he has disagreements or thinks that some other scholars are wayward, he should study they’re books and see what is the waywardness..just in case pple approach them and need answers..it also strengthens your understanding of Truth. So therefore, since you are very humble already I am sure picking up a book upon recommendation for you to research wouldn’t be so hard? Who knows it could be a solid book to allow you to better slam the sufis. Read this book sir, The Approach of Armageddon? By shaykh muhammad hisham kabbani. Especially pages 160 to 180
So why are your teachings clinging on to ‘modernized’ interpretation of ahaadeeth.
Your propagation of what you deem as authentic islam. Is not authentic.
Salam,
Quick question brother bilal. I have come across a concept called - Maqdoor ‘alaa Tasleemihi – Dispensibility. It states that goods must be handed over at the time of the sale.
Does this mean that selling goods via online is haram? i.e selling through an e commerce lawful goods which an honest seller owns.
Please advise.
Salam
Salaam,
Sister Nur, the two hadith that you have quoted are true. However, what are trying to conclude by citing those hadiths. Do you mean the Messenger Of Allah ( peace be upon him) can hear us and answer our prayer ???????
There is nothing wrong with having a different opinion (if genuine).However , there must be some adab. As you rightly mentioned in one of your comments , we must be humble not only in theory but in practice as well.
You rightly mentioned that we should not be judgmental. However you seem to think that Dr Bilal philips has the love of dunya in his heart. You seem to have knowledge of what is in his heart !!!!!!! I thought only Allah had that knowledge.
I am a student of knowledge and I know difficult is to be steadfast on this path. Dr Bilal Philips went to study in Madinah , when modern luxuries in current universities were unheard of. He sacrificed and remain steadfast coming all the way from the west to study in Madinah. He didnt have modern commuincations to be in contact with his loved ones back home. Moreover, he went to a university where the language of instruction was arabic. Do you have any idea how difficult is that?
Above all He reverted from his childhood faith. Going against your parents in such matters is extremely difficult. After his studies he has exhausted all his life in path of Dawah. Mashallah.
Does all this sound that he has the love of dunya in his heart. How can we say such things?? I am astonished that he has replied to your comments. What humilty Allah has given him !!!!! Alhamdulillah
I thought the Quran said the believers are merciful to each other !!!!
Assalamu`alaikum, Dr. Bilaal
I apologize for asking this question as a comment to an unrelated blog post.
My question is:
Is it permissible to call our selves as something other than “Muslim” when referring to our religious identity?
For example, many people call themselves “Ahl us-Sunnah” or “Salafi” or “Athari” or “Ahl ul-Hadith” etc.
While Allah has called us “Muslim”:
[22:78] And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you “Muslims” before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper.
I know that many of our righteous Salaf have used these terms and many scholars use these terms. But I need a textual proof from the Quran or the Hadeeth that we can name ourselves as something other than “Muslims”.
Some of the arguments I have heard from people who support using these terms are:
“It is so we can differentiate ourselves from people of innovation and misguidance”
I find this argument unconvincing because Allah know every single cause of difference in this Ummah and everything they have debated upon or will debate in the future. So, Allah knew all the sects and their fighting. Yet, Allah has obligated upon us to adhere to the clear text of the book and Sunnah where he called us “Muslims”. It is like Allah is saying that He knows all our sectarian differences but he did not ever choose for us to name ourselves other than “Muslims” or identify ourselves with other than “Islam”. These are innovated terms we have created for ourselves in opposition to what Allah has called us.
Besides, many of the “sects” are not even within the fold of Islam – so there is no point in trying to be different from them by choosing a name other than “Muslim”. As for the people who leave the Sunnah, Allah’s Messenger called them “sects” and those who adhere to the Sunnah as “Muslims” (readers should note the words of this Hadith carefully):
The people used to ask Allah’s Apostle about the good but I used to ask him about the evil lest I should be overtaken by them. So I said, “O Allah’s Apostle! We were living in ignorance and in an (extremely) worst atmosphere, then Allah brought to us this good (i.e., Islam); will there be any evil after this good?” He said, “Yes.” I said, ‘Will there be any good after that evil?” He replied, “Yes, but it will be tainted (not pure.)” I asked, “What will be its taint?” He replied, “(There will be) some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others.” I asked, “Will there be any evil after that good?” He replied, “Yes, (there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire.” I said, “O Allah s Apostle! Will you describe them to us?” He said, “They will be from our own people and will speak our language.” I said, “What do you order me to do if such a state should take place in my life?” He said, “Stick to the group of Muslims and their Imam (ruler).” I said, “If there is neither a group of Muslims nor an Imam (ruler)?” He said, “Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state.”
So, even during the time when sects exist, Allah’s Messenger called the one adhering to his Sunnah as “Muslims” and everybody else as merely “sects”.
Another argument is that it is important to name ourselves uniquely in order that people not confuse us with other groups.
I don’t find this convincing because Allah’s Messenger never left a stone unturned in delivering the Message. And the one who says that he didn’t is a Kafir. So, we should note that Allah’s Messenger (as far as I know) never left us with detailed instruction of what to name ourselves. He did leave us detailed instructions about our correct creed, our correct methodology and our correct Shari’ah – we must adhere firmly to these and not deviate from it. So, Allah’s Messenger asked us to unite upon a clear and well explained creed, methodology and law and did not ask us to unite behind a name called “Salafi” or “Athari” or “Ahl us-Sunnah” or “Ahl ul-Hadeeth” etc. Rather he asked us to adhere to the Manhaj of the Salaf, the Aathaar, the Sunnah and the Hadeeth. He did not ask us to invent new names upon which to unite.
One of the bad consequences of this is that people start adhering to mere names. So, we have “Salafis” who have call every body who doesn’t call himself a “Salafi” or disagrees with them as “Innovator” despite the fact that may be they are united upon some error. Calling yourself a Salafi doesn’t make you a Salafi or “autocorrect” all your misconceptions and misinterpretations – no body is perfect. The real “Salafi” is the one who loos into the way of the Salaf and follows it – not the one who calls himself a Salafi sitting on a dais and declaring a long list of people as innovators.
So, you see, calling us with new names hasn’t really benefited us. Instead, we find shameless partisans seizing these names and spreading fitnah and divisions – leaving the real adherents of the Sunnah divided and at each other’s throat. So, this “tactic” of naming ourselves to unite and make ourselves unique has backfired badly.
Please throw some light on this matter.
Assalamu`alakum.
Salam,
The basis for my previous question is an article I read in relation to doing business with an Islamic etiquette.
http://www.bakkah.net/articles/fiqh-conditions-buying-selling.htm
Inshallah it will help.
Salam.
our beloved brother Dr Bilal does not claim to be salafi or from any sect or group whatsoever. he teaches tawheed based on Qura’n and the sunnah. people accuse him of being wahabi or salafi, i guess they don’t even know what these words mean.
according to dr bilal’s teachings and lectures which i have been following for some times now i can say that, dr bilal is a true muslim, he teaches Islam according to Qura’n and the sunnah of our beloved prophet Mohammad (pbuh). any real muslim must follow the true teachings of Islam based on the Qura’n and hadiths. Deen was perfected in the time of prophet Mohammad (pbuh) and it is clearly mentioned in the quran. and also clearly mentioned that any types of inovations in deen regardless of how good the intention may be, is striclty forbiden/harram. therefore any muslim who call themselves from a gruop or sect must be very carefull, because he/she is taking part in inovation.
Blessed be all those who follow the guidance of Qur’an, Sunnah and our righteous salaf. Dr. Bilal, will you ever see the truth?
The act of suicide bombing, in all its form, has been declared to be haram by the consensus of the Ulaama, yet you make a differentiation on militaty and civilian applications.
subhanallah! This is a calamity in itself. Which ‘aalim on the planet has said that killing yourself on military grounds is permissible?!?
May Allah guide you back to the scholars of the ummah.
@nurfatima: Please tell us. What is your problem with islam? There is only one God, his Prophet sas, halal and haram. So whats the problem here? You can not customize islam for yourself. Islam is already perfect.
I’m sorry that you are unable to grasp the difference, and that your false claim of “consensus” has deluded you into thinking that all views besides the one you hold are wrong. Sh Nasiruddeen Al Albaanee made that distinction himself in lectures I heard live with my own ears. Where there is legitimate jihaad and the leader of the Muslim forces calls for volunteers to take on a suicide mission in order to win the battle, to protect the main forces from the enemy, etc., it is legitimate. You will find that many of the scholars who have prohibited it in general, will also agree on this specific point.
Please note brother Sadeq, that I do not hesitate to refer to myself as being “Salafi” where it is understood that Salafi means one who follows the Qur’aan and Sunnah according to the understanding of the early generations of righteous Muslims (called the “Salaf” in Arabic). And if that is what is meant by “Wahhaabi” then I’m also wahhaabi – though I don’t call myself by that name as it is a distortion in Arabic. I don’t, as you said, call to any particular sect, group, or movement, but to the understanding of Islam as I mentioned above.
Salam,
Brother Bilal I need help with 3 small queries please help.
Does point no 5 on the following short article mean that it is it haram to sell goods online i.e via an e commerce store?
http://www.bakkah.net/articles/fiqh-conditions-buying-selling.htm
Also I have purchased your grammar made easy book online yesterday and and I was wondering does this book deal with sarf? nahw? or both?
And finally I am interested in buying your Islamic studies series but there seems to be different editions of it. There is one set which comprises of 4 books and other sets which have 3 books.
http://search.store.yahoo.net/cgi-bin/nsearch?query=islamic%20studies%20bilal%20philips&catalog=talkislam&x=0&y=0
http://www.saifmodesty.com/Products/?search=1&keywords=bilal%20philips
Could you please point out which is the latest edition that I should buy?
Jazak
i would prefer to follow the way and practices of salaf and mohammad ibn Abdulwahab because they teaches the true practice of Islam according to the Hadiths and Quran. but i would avoid to call myself as salafi, wahabi even hanafi, shafi etc. that is because the munafiqoun and the anti islamists and are looking for every gap to distrot islam by creating sects and devide muslims. remeber, that the term WAHABI was never intended to be used by Ibne Abdulwahab himself. but when the ahlul bida’h saw that the teaching of tawheed as a risk to their benifits, they created the term WAHABI, this way they tried to distort the teaching of that great scholor of Islam. we should follow the teaching of our great scholors but we should call ourselves Muslims because thats what our beloved Prophet (pbuh) called himself, A MUSLIM.
Salaam, Sir I want to know about the Jinn,the devel.
Asalamualaikum,
the following article says that it is allowed to eat on Ramadan for a muslim soccer pro. He can eat but he has to fast the days after the soccer season. You know what? Aiman Maziek the speaker of the so called islamic central council makes that statement. Is that right or wrong? I think its wrong! They should fast or stop playing soccer.
http://www.sueddeutsche.de/q5s38h/3482701/Fasten-nach-Saisonende.html
Dear Sheikh Assalmu Alaikum,
Is it allowed in Shariah to post personal supplication such as “Oh My Allah, Strengthen My Imaan to withstand more pressure..” as our status messages in messengers and other social networking sites with the intention of letting them know the different ways of asking Allah SWT?
My friend has different perception as it is not recommended by referring to the Quranic version “Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.” (The Holy Qur’an 7:55)
So please lemme know the answer. I would appreciate if i have your e-mail so that i am able to send the actual conversation between my friend and me.
Jazaakallahu Khairan
Salam brother bilal,
I just read your book arabic grammar made easy. I found it very useful. I just have a suggestion, could you please try to write a book about khushoo. I hardly hear musims discussing it or if you are too busy to write a book could you please deliver a lecture about it and highlighting its importance.
Salam
Salam bilal,
I have a warning here about a well known muslim scholar who has authored over 300 books and has quite a following. But people have started to worship him. His name is Tahir al qadri and he seems to be on the sufi thing.
The following video shows people committing shirk and worshipping him, may Allah save us from this evil sin. Tahir seems to be enjoying people prostrating to him.
http://vids.myspace.com/index.cfm?fuseaction=vids.individual&videoid=101118177
PLEASE bilal don’t forget to expose this deviant individual like you have exposed many others and please spread the warning.
Salam
wa alaykum salaam brother Rashid,
The Arabic Grammar made easy book one focuses on nominal constructions and has a bit of Sarf of a few verbs at the end.
As to the Islamic Studies, the 4 book series is the most recent printing.
Ramadaan Kareem to all. May Allah grant us closeness to Him, forgiveness from sin and reverence for His Word in this month of Fard.
wa alaykum salaam brother Abdul matin,
I agree with your opinion. He should not be allowed to break his fast. He should play fasting.
wa alaykum salaam Aijaz,
I would suggest that you buy my book, “The Exorcist Tradition in Islam” and read the chapter on the Jinn and you will find all that you want to know there. It is available from al-Hidaayah Bookstore in Birmingham, UK.